Third Sunday in Lent

Readings for the Third Sunday in Lent:

Isaiah 55:1-9 Psalm 63:1-8 1 Corinthians 10:1-13 Luke 13:1-9

A Prayer for the Day:

O God, you make us glad with the weekly remembrance of the glorious resurrection of your Son our Lord: Give us this day such blessing through our worship of you, that the week to come may be spent in your favor; through Jesus Christ our Lord. Amen.*

A Prayer for the Week:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.*

*From The Book of Common Prayer

[This is part of 40 Days of Prayer: Daily Emails for Lent]

 

Day 16: Big Spending and Over-Saving vs. Contentment and Generosity

Apparently some of us are wired to be big spenders, while others of us are over-savers. Regardless of which side of that spectrum you may lean toward, we can all become a third type of person: someone who lives in contentment and generosity. Yet contentment and generosity don't become ours by accident. In a world like the one you and I live in, they have to be cultivated. Studies say that we receive an average of 600 advertising messages every day, and it's safe to say that every one of those is pulling us toward being a big spender (You have to buy your wife this big diamond or she may not kiss you any more), an over-saver (You need to invest now in gold, because the entire economy could collapse around us–then at least if it did...well, you would own some gold). I have yet to see any advertisement whose point is, Be content with what you have so that you can be more generous to others.

So if contentment and generosity are qualities we desire for ourselves, we need to pursue them resolutely. As Jesus indicated several verses after he said "When you give...," the way that we pursue these things is by seeking God's kingdom.

But what in the world does that mean, how are we supposed to do it, and how does it help us become content and generous?

Perhaps the simplest summary of the meaning of God's kingdom is what God is doing in our world. If God is king in any meaningful sense, surely he has say over some things and is active in some way. So when we seek God's kingdom, we seek to understand what God is doing–in our own lives, around the world, and in all of creation throughout history.

To do this, we pay attention to the same three areas that we constantly develop as Jesus' followers: our minds, our habits, and our relationships.

Then, once we begin taking next steps in each of those areas (which usually make themselves obvious to us when we start looking for them), over time we will notice something: characteristics like contentment and generosity are no longer things that we have to grit our teeth and try to force. Rather, they begin to come naturally. We might even be surprised at how easy they become, all because we've begun to learn to live in God's kingdom.

In God's kingdom, we become convinced of the truth of those opening words of Psalm 23: God is our shepherd, and therefore we will not lack anything. We no longer need to over-spend on clothes to get people to think of us in the right way. We no longer need to over-save, as if our futures were in our own hands rather than in God's. No, when we train ourselves to notice how abundantly generous God is–each day–toward us, then our fears begin to be laid aside and our big spending and over-saving naturally become transformed into contentment and generosity.

A Prayer for the Day:

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.*

A Prayer for the Week:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.*

Click here for this week's scripture readings.

*From The Book of Common Prayer

[This is part of 40 Days of Prayer: Daily Emails for Lent]

Day 15: Why We Don't Give in a Hurry

One of the most helpful guests our church has hosted in the last few years (in my opinion) was Dr. Richard Swenson. Swenson is a physician who is best known for helping people become aware of our need for what he calls margin. In his excellent book, Margin: Restoring Emotional, Physical, Financial, and Time Reserves to Overloaded LivesSwenson defines margin as "the space between our load and our limits," suggesting that many of us are carrying loads that are beyond our limits in the four areas in his title, and his prescription is that we function best when we leave margin between the loads we carry and the limits that we naturally face as humans beings. Our discussion this week about Jesus' statement, "When you give..." brought to mind a story that Dr. Swenson told during his visit with us. He said that a group of researchers did a study on seminary students. These seminarians were told that they were given the assignment of giving a talk in a nearby room, and some of them were given the task of explaining Jesus' parable of the Good Samaritan. The primary variable in the study was the sense of hurry that was created for the students. Some were told that they were already running late and had actually been expected a few minutes ago. Others were told their audience was ready for them and that they should go right over into the other room. A third group was told that it would be a few minutes before their audience would be ready, but they might as well head over to the other room.

On the students' way from one room to another on their campus to give their talks, they each individually encountered a person lying in a doorway, doubled over, with eyes closed and coughing. The researchers' hypothesis was that the primary factor in whether or not students would stop to help would not be personality differences or religious commitment or other such factors, but simply how much hurry the seminarians sensed. They were exactly right. Of the seminary students who had some margin, who had been told they had a few minutes to spare, 63% stopped to help. Of those who were not early, but on time, 45% stopped to help. Of those running late, only 10% stopped to give any help to the obviously struggling person in the door. The study noted that some of the students even stepped over the apparently injured person. And half of these students were on their way to give a talk on the Good Samaritan!

The lesson we must learn from this is, regardless of our level of Christian devotion, we are much less likely to give of ourselves to others–whether it be through giving our time, resources, or other ways–when we are in a hurry. Hurry is an interior condition brought on when we feel threatened, but even though Jesus' threats were so real throughout his life–particularly on his way to Jerusalem and the cross–we never get the sense that he was in a hurry. Rather, he knew that despite the cross that awaited him, he was ultimately safe in God's kingdom.

So am I, and so are you. And that is why we can live–and give–at a kingdom pace. In tomorrow's final reflection on "When you give..." we'll take a closer look at how the reality of God's kingdom affects our giving.

[For a few other thoughts I've written on hurry and our lives with God, see "Prayer and Hurry" and "Will This Cause Me to be in a Hurry?"]

A Prayer for the Day:

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ our Lord. Amen.*

A Prayer for the Week:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.*

Click here for this week's scripture readings.

*From The Book of Common Prayer

[This is part of 40 Days of Prayer: Daily Emails for Lent]

Day 14: The Difference We Can Make

One of my heroes was an old Texas oilman named Chester. Chester was a grandfather figure to me growing up, and he was one for whom giving was deeply ingrained as a habit. It’s likely that the majority of people who ever knew Chester have some story of his giving which few others know about, and after Chester's death it was fun to hear some of those stories surface even decades after they happened. His wife once mentioned to me that years ago Chester had a young man working with him on one of his oil rigs. Chester found out about the young guy’s desire to go to college. Rather than just wishing him luck and getting back to work, Chester told the boy, “I’ll put you through school.”

Then he did.

Chester didn’t flaunt his generosity, so I won't tell more stories of it here, but generosity was a habit for him, something that was ingrained in him deeply enough that it wasn’t at all difficult for him to give for the good of others.

Some of the moments with Chester that I’ll always cherish the most were in the last years of his life, when even though his health was declining, it gave me more chances than I’d had ever had before to just sit with him and hear stories of his life. One story from his childhood helped me to understand where his generosity came from:

He said that as a boy he was walking to town with his father one day. His father always kept a dollar bill folded up in his shirt pocket. As they were walking, a man came up to them saying that he was hungry and needed help and didn’t have any money to buy food, so Chester's father took the dollar bill from his pocket and gave it to the man.

As they kept walking, Chester said that he asked his father why he did that since it was the only dollar they had with them, and his father told him that the man asked for help, and he could help, so he gave the dollar.

Later in the day, as they made their walk back home, they walked past a saloon and saw the man to whom they’d given the dollar inside the saloon drinking. Chester said that he got angry and pointed the man out to his dad. His father’s response was, “That’s okay, son. If you give a dollar to a hundred people, ninety-nine of them might go do something like that. But think of the difference you’d make to the one who really needed it.”

I know some who have decided to give to agencies rather than giving money to individuals, but regardless of how each of us decides to approach this, it's clear that as generosity should be one of our marks as Jesus' followers. In his kingdom, we have no reason to fear being taken advantage of, so we are free to pursue being generous. We often try to make ourselves into generous people, then we just revert back to being as we always were. But with people like Chester, to whom–by the time I knew him–it was more natural to be generous than to be stingy, he never had to grit his teeth and make himself give to others while he really wanted to keep things for himself. No, his generosity began with a story like this that was deeply ingrained in him, then that story shaped his own habits throughout his life so that by the time I came along, giving to others was so deeply ingrained in him that it was a natural part of who he was.

A Prayer for the Day:

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.*

A Prayer for the Week:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.*

Click here for this week's scripture readings.

*From The Book of Common Prayer

[This is part of 40 Days of Prayer: Daily Emails for Lent]

Day 13: Wesley's Guidelines for Giving to Others

One of my more peculiar hobbies is reading sermons from the 1700s by John Wesley. The positive side of this hobby is that his sermons were brilliant. The lives of Christians from any tradition would be deeply enriched by reading them. The negative side of this hobby is that his sermons were long and boring. Christians from any tradition would fall asleep while reading them. Apparently good jokes weren't seen as an essential part of sermon preparation in 18th century England. From my perspective, the value of the brilliance of the sermons outweighs the challenge of drudging through them, because of those times when I come across something that's highly beneficial. This happened a couple of years ago as I was working my way through his series on Jesus' Sermon on the Mount. In the sermon [not so very creatively] titled, "Upon Our Lord's Sermon on the Mount, Discourse Three," Wesley responds to Jesus' statement, "Give to the one who asks you, and do not turn away from the one who wants to borrow from you" with three very simple, but very helpful guidelines. They apply just as well in our day as in his.

  1. Carefully avoid being in debt to anyone. Wesley makes the point that if we have debts, the things we give to help others are not our own to give, but they belong to someone else. Debt was a big problem in Wesley's day (his father, a priest, spent time in debtor's prison), and it is a huge problem for us today. Perhaps debt is more complex and sophisticated for us today than it was three hundred years ago, but principle is still clear: We are freest to do good for others with our resources when we owe nothing to anyone.
  2. Take care of your own household. Wesley instructs us not even to consider things our own that are required for the physical and spiritual well-being of those in our own families. Caring for them is as much of a duty to God as anything else we do.
  3. Then, give everything that remains, day by day and year by year for the good of others. He also notes that it will be impossible to address all of the needs in the world with the limitations we all have on how we can give of ourselves and our resources, so we should consider first the needs of "the household of faith," our brothers and sisters in Christ, wherever they may be.

Certainly this plan, written so long ago, doesn't spell out every detail of how we should handle giving for others today. But it is a serious call to deny ourselves and follow Jesus through giving, and as we consider this week Jesus' words that we're given each Lent, "When you give...,"we should reflect on how we can each best apply these three guidelines. (Perhaps a needed Lenten decision for some of us is to apply these things in more detail, and an excellent plan for our day is contained in Dave Ramsey's Baby Steps and Financial Peace University.)

A Prayer for the Day:

Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.*

A Prayer for the Week:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.*

Click here for this week's scripture readings.

*From The Book of Common Prayer

[This is part of 40 Days of Prayer: Daily Emails for Lent]

Day 12: Don't Give To Be Seen By Others

When I was in high school, I was part of a student club which occasionally did community service projects. Looking back on my experience with that organization now, apparently the point of its existence and of our participation in it was so that people could look at us and think, "O wow, look, they're part of that club that occasionally does community service projects." I remember one project in particular, which we spent more time planning than any other. We had made preparations to give a group of single mothers a special day to themselves. We were going to provide childcare and arrangements had been made for the ladies to have an enjoyable day with manicures and other things that our female sponsor was sure these ladies would enjoy.

It was a good idea, but it fell apart for the worst of reasons. Providing those ladies with a restful and enjoyable day was a very secondary motivation for our group. The primary reason our club worked harder to organize that community service project than any other was the possibility of winning a statewide award for our school's chapter of the organization. The plan was in place: one person had a connection with someone from the newspaper, who would would write up a story about our generous activities that day. Then our sponsor was going to make sure that the media's coverage of us got into the hands of people at the state level of our organization. We were sure that an award and recognition would follow.

The plan came to a crashing halt when, a few days before our project, the person from the newspaper let us know that something else had come up and they wouldn't be able to cover our [ridiculously self-centered] day of service. The worst part of it all (for which I should probably get on my knees right now–two decades later–and ask forgiveness) is that we called the day off because the media wasn't going to be able to cover it.

Lord, have mercy.

As a teenager, I and my peers (and our adult sponsor) obviously didn't know this teaching of Jesus very well:

Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. (Matthew 6:1-4, NIV)

We cannot both be followers of Jesus and do good for others in order to be seen and get credit for it. Rather, followers of Jesus should give/do good for others so often–in every way and at every appropriate opportunity–that it becomes ingrained habit, where we can do good without even realizing what we've done. That's the point about not letting "your left hand know what your right hand is doing."

It's like when we drive a certain route in a car so many times, and eventually our body can virtually drive the route for us. Then sometimes we arrive at our destination and think, "How did I get here? Did I pass the store? Did I stop at that light?" (Okay, sometimes I do this. If no one else does, it might be a good idea for you all to stay out of my way on the road.) From these words of Jesus, we are challenged to give to others often enough that the good things we do become routine–even to the point that we don't notice, and then it certainly won't matter whether others do or not.

A Prayer for the Day:

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.*

A Prayer for the Week:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.*

Click here for this week's scripture readings.

*From The Book of Common Prayer

[This is part of 40 Days of Prayer: Daily Emails for Lent]

Day 11: When You Give...When You Pray...When You Fast

Every year, the first words of Jesus that we are given to read during Lent are the same (in the readings for Ash Wednesday). They come from the Sermon on the Mount, which is likely the teaching of Jesus that has had more influence than any other in the two millennia between the time that he first spoke these words and today. In this section of his sermon (Matthew 6:1-18–take a moment and read it now if possible), Jesus focused on spiritual practices and helpful and unhelpful ways to go about them. This is why we begin each Lent with them. During these days leading up to Easter, we rightly increase our attention on our spiritual practices, because we can't return to God with all our hearts while continuing to do things as we always have. Yet Jesus' words indicate his adamance about two things:

First, these kinds of practices are so good that they will always be part of the lives of those who follow him in any real sense. Notice that Jesus did not say, "If you give... if you pray... if you fast," but "when you give... when you pray... when you fast..." His sermon assumes what was true in his day–that anyone committed to a devout life with God did these things then, and also that his followers in the future would continue to do them now.

Second, despite how good these practices are, it's possible to do them in ways that are harmful rather than helpful–both to us and those around us. We can give, pray, and fast in ways that open the channels for God's grace to work in our souls, or we can do them in ways that close those channels off but still leave us appearing very religiously devout before others. Therefore, and this is Jesus' ultimate point in this passage, we should do these outward practices, but they miss the point without an inward openness to God.

For the next three weeks, we will dig in to this passage and these practices, focusing during the remainder of this week on "when you give," then next week on "when you pray," followed by "when you fast," seeking to find the most helpful ways that each of us can put them into practice in our lives today.

A Prayer for the Day:

O God, the King eternal, whose light divides the day from the night and turns the shadow of death into the morning: Drive far from us all wrong desires, incline our hearts to keep your law, and guide our feet into the way of peace; that, having done your will with cheerfulness while it was day, we may, when night comes, rejoice to give you thanks; through Jesus Christ our Lord. Amen.*

A Prayer for the Week:

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.*

Click here for this week's scripture readings.

*From The Book of Common Prayer

[This is part of 40 Days of Prayer: Daily Emails for Lent]